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Volume 1 - Issue
3 |
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May 24, 2010 |
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Man's Darkened Reason
Financial reform and individual responsibility |
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With the Financial Reform bill
passing the senate it seems appropriate to frame the debate with a diagnosis of
causal relationships for the financial crisis that go beyond the merely
technical. Major banks and financial services companies on Wall Street must
understand their relationship to the broader community. Their decisions
strategically and tactically, or quarterly and even transaction by transaction
must be rationalized from a perspective of a broader goal of what is in the best
interest of their employees and society as a whole, not just their individual
shareholders. |
The important and appropriate
move in corporate America to emphasize the duty of management and the corporate
board to the shareholder has led to several unintended consequences. This
movement in the corporate sphere extended beyond an emphasis of a duty to the
shareholder to an exclusive mantra fails to include the appropriate duties of
the corporation to their workers and to society as a whole. The lexicon of
corporate America almost completely eliminated the discussion of duty to anyone
other than the shareholder. This is a gross generalization, but in large
corporations this clearly seems to have been the case, particularly on Wall
Street where there was no discussion of responsibility to the society in which
the Wall Street firms operated and employees were merely viewed as consumable
items.
Corporate boards and management have an immediate and direct duty towards their
shareholder. Their duty to society is participatory and in general is not
determinative of society’s welfare by their corporation’s individual actions or
collectively by their industry. Benedict XVI in Caritas in Veritate refers to
man's darkened reason that clouded the ability of the individual to see their
responsibility to their coworkers and to the broader society or the common good
of the polis. Their reason was darkened by their own selfishness and greed. The
reasonable man would understand that they have a clear obligation to the society
in which they live as well as to their coworker when they are given positions of
responsibility. The canard of "the sole duty to the shareholder" serves as a
helpful excuse as to why they can look to their own self-interest and greed yet
still fulfill a duty to a higher purpose than themselves. Other estimable duties
are discussed such as to the environment, to which every major corporation at
the very least pays lip service. Yet in the hierarchy of goods the polis in
which they exist and operate must be at the top of those goods to which they owe
a duty ... read
the full article |
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| As featured in the June 2010,
Homiletic and Pastoral Review |
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Razing the Bastions, Yet Again |
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In his 1952
Razing the Bastions (Schleifung der Bastionen) Hans Urs von Balthasar challenged
the Church to replace any posturing of fear with a more world-friendly embrace.
In what proved to be a much disputed work, von Balthasar argued that the Church
must leave the security of Catholic isolation and move into a more confident
involvement with anti-Catholic worldviews and biases. Sensing the call to be
more actively engaged with Protestants as well as non-believers in institutions
of learning, in the marketplace, in laboratories and in all ranges of
(legitimate) research, as well |
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as in every
aspect of society and culture, the Church left the “Catholic ghetto”, making the
middle of the 20th century a unique opportunity to “take every thought captive
in obedience to Christ” (2 Cor 10:5). This of course meant risking a sense of
surety for the entry into—but hopeful conversion of—those places of modernity
where the Church was then still leery to tread.
The call foreshadowed by von Balthasar was vindicated by future Popes and (in
part) realized with the Second Vatican Council’s aggiornamento (updating). Paul VI’s first encyclical,
Ecclesiam Suam (1964), for example, presented God the
Father’s love for sinful man as the fundamental dialogue (a term which appears
81 times in the English edition) in which God makes himself accessible and
therefore vulnerable in the sending of his Son. Willing to enter into the
“messiness” of human life, God thus invites all to a dialogue of mutual
understanding and charity. God longs to bring all things into himself through
his Church and, stripping himself of all glory, draws near to wherever the
imperfect find themselves. Toward the end of this encyclical, Pope Paul VI
called on all Catholics to continue this mission by being as catechetically
learned and articulate as possible, by assuming the good will of those with whom
they aim to evangelize, and by being sensitive to the needs and histories of
others. Above all, charity must mark this exchange and here the Holy Father
warned:
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It would indeed be a disgrace if our dialogue were marked by arrogance, the use
of bared words or offensive bitterness. What gives it its authority is the fact
that it affirms the truth, shares with others the gifts of charity, is itself an
example of virtue, avoids peremptory language, makes no demands. It is peaceful,
has no use for extreme methods, is patient under contradiction and inclines
towards generosity ... |
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| Good
Steward Newsletter – May 2010 |
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Reflecting on God's Gifts With Gratitude and Joy |
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"Here lies the fundamental
challenge that we face: to show the |
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| Church's capacity to promote
and form disciples and missionaries who respond to the calling received and to
communicate everywhere, in an outpouring of gratitude and joy, the gift of the
encounter with Jesus Christ. We have no other treasure but that. We have no
other happiness, no other priority, but to be instruments of the Spirit of God,
as Church, so that Jesus Christ may be known, followed, loved, adored,
announced, and communicated to all, despite difficulties and resistances. This
is the best service - his service! - that the Church has to offer people and
nations." |
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| (Concluding document, Fifth
General Conference of the Latin American and Caribbean Episcopal Conferences,
Aparecida, Brazil, 2007, #14) |
Bishop Jaime Soto quotes this powerful passage from the 2007 Aparecida
Conference as he begins his vision statement for the Diocese of Sacramento. "We
have always been a missionary people called to proclaim the Good News of the
Kingdom of God." He continues, "Our diocese's mission statement affirms this --
challenging us to be disciples who spread the Gospel by our prayer, our personal
witness, our sacramental life, and all the ministries provided by our parishes,
schools and other diocesan services."
What a powerful vision -- to be disciples and missionaries who respond to the
encounter with our Lord Jesus Christ with gratitude and joy!
Many of us first read words like these in the U.S. bishops' pastoral letter,
Stewardship: A Disciple's Response. Here the connection between discipleship and
stewardship was clearly made: The encounter with Jesus compels us to follow him.
And in following him, we learn to be grateful, accountable, generous and willing
to give back to the Lord with increase. We learn to serve him with gratitude and
joy -- not counting the cost to ourselves.
Bishop Soto continues with a brief, but powerful, summary of his vision for the
diocese he has been called to serve: "As we give thanks to God for the gifts he
continues to give our local Church, we are called to meet head-on the challenges
and opportunities of our time ... |
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read
the full article
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(podcast)
A Good Steward Receives God’s Gifts Gratefully |
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“A Good Steward Receives God’s Gifts
Gratefully” is the
second of our five-part
Spanish-language podcast series introducing the concept of Christian
Stewardship to the Latino community. The podcast again features a conversational
interview with O’Meara |
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Ferguson Executive Consultant Koren
Ruiz, and begins by discussing an exercise called “Inventory of Gratitude” –
creating a list of the many ways in which God has blessed each of us in various
areas of our lives. Recognizing how God has been generous in our lives will help
us to develop an attitude of gratitude, which is a critical step in becoming a
better steward of God’s gifts. |
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discussion later emphasizes that we are only trustees, and not owners in this
world. What we are given comes with a divine expectation that we will use
whatever we have for God’s good purposes. Our time, talent and treasure are
gifts from God, entrusted to us for a relatively brief time. Because of this,
one of our first tasks in becoming better stewards of our gifts is developing
an “attitude of gratitude” – acknowledging everything we have received from God,
and then discerning how we can best manage and share those gifts according to
God’s will. |
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PSALM 8: |
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O LORD, our Lord, how awesome is
your name through all the earth!
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Upcoming Podcasts: |
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A Steward Cultivates God’s Gifts
Responsibly |
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A Christian Steward Shares God’s
Gifts Lovingly |
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A Christian Steward Returns
God’s Gifts with Increase |
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“Un buen corresponsable recibe los
dones de Dios con actitud de agradecimiento” es el título
del segundo podcast en español (de una serie de cinco)
para introducir el concepto de Corresponsabilidad Cristiana a la comunidad
Latina. Este espacio informativo presenta de nueva cuenta una entrevista
interactiva con el Asesor Financiero de O’Meara Ferguson Koren Ruiz, el cual
comienza invitando a los audio escuchas a realizar un ejercicio llamado
“Inventario de Gratitud” – crear una lista de las muchas maneras en que Dios nos
ha bendecido en diferentes áreas de nuestras vidas. Reconocer como Dios ha sido
generoso con nosotros nos ayudará a desarrollar una actitud de agradecimiento.
De esa manera logaremos tomar un paso fundamental para llegar a ser mejores
corresponsables de los dones de Dios. |
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Más adelante la discusión enfatiza
que solamente se nos haya confiado este mundo y que no seamos los dueños de él.
Todo aquello que se nos da, viene con la esperanza divina de que usaremos todo
lo que tenemos para hacer la voluntad de Dios. Nuestro tiempo, talento y tesoro
son dones que Dios nos ha confiado por solo un corto tiempo. Por lo tanto, uno
de nuestras primeras tareas para llegar a ser un mejor corresponsable de
nuestros dones es desarrollar una “Actitud de Agradecimiento” – estar
verdaderamente conscientes de todo lo que hemos recibido de Dios, para así
discernir como podemos administrar y compartir esos dones de acuerdo a la
voluntad de Dios en nuestras vidas. |
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Salmo 8: |
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Oh Señor,
soberano nuestro, ¡qué imponente es tu nombre en toda la tierra!
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Próximos Podcasts: |
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Un corresponsable cultiva
responsablemente los dones que recibe de Dios |
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Un corresponsable comparte los
dones de Dios con amor |
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Un corresponsabble cristiano
regresa los dones de Dios en mayor proporción |
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Listen
to the podcast |
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Come, Holy Spirit,
send forth the heavenly
radiance of your light. |
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Come, father of the
poor,
come giver of gifts,
come, light of the heart. |
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Greatest comforter,
sweet guest of the soul,
sweet consolation. |
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In labor, rest,
in heat, temperance,
in tears, solace. |
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O most blessed light,
fill the inmost heart
of your faithful. |
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Without your divine
will,
there is nothing in man,
nothing is harmless. |
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Wash that which is
unclean,
water that which is dry,
heal that which is wounded. |
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Bend that which is
inflexible,
warm that which is chilled,
make right that which is wrong. |
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Give to your faithful,
who rely on you,
the sevenfold gifts. |
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Give reward to virtue,
give salvation at our passing on,
give eternal joy.
Amen. Alleluia. |
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Bradenton, FL | Ann Arbor, MI | St. Louis, MO | Ashburn, VA
703.889.1100 | Toll Free 877.889.2526 | Fax 703.889.1090 |
© 2010 O'Meara Ferguson |
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